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dc.contributor.authorHemmingsen, Michael-
dc.date.accessioned2021-11-25T02:33:53Z-
dc.date.available2021-11-25T02:33:53Z-
dc.date.issued2020-
dc.identifier.issn0031-8221-
dc.identifier.urihttps://dspace.ctu.edu.vn/jspui/handle/123456789/69024-
dc.description.abstractMozi and George Berkeley are philosophers who are not often put into conversation. However, I argue that comparing them can shed some light on the relationship between certain philosophical positions and their resulting moral philosophies. Specifically, I will draw attention to the way that their lack of interest in an appearance-reality distinction and in "essence" gives rise to a tension between consequentialism and divine command theory. These similarities exist despite the fact that Mozi and Berkeley otherwise have quite distinct views. For example, Mozi's dao-centered theoretical orientation leads him to assume that the world simply is as it is given through our senses, whereas Berkeley holds that the world is nothing hut ideas present in our consciousness.vi_VN
dc.language.isoenvi_VN
dc.relation.ispartofseriesPhilosophy East & West;Vol.70, No.03 .- P.740-756-
dc.subjectUtilitarianismvi_VN
dc.subjectDivine command theoryvi_VN
dc.subjectMozivi_VN
dc.subjectGeorge berkeleyvi_VN
dc.titleThe tension between divine command theory and utilitarianism in mozi and george berkeley: a comparisonvi_VN
dc.typeArticlevi_VN
Appears in Collections:Philosophy East and West

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