Please use this identifier to cite or link to this item: https://dspace.ctu.edu.vn/jspui/handle/123456789/70315
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dc.contributor.authorTimalsina, Sthaneshwar-
dc.date.accessioned2021-12-14T00:59:37Z-
dc.date.available2021-12-14T00:59:37Z-
dc.date.issued2021-
dc.identifier.issn0031-8221-
dc.identifier.urihttps://dspace.ctu.edu.vn/jspui/handle/123456789/70315-
dc.description.abstractNot all tantras are monistic in their worldview. The paradigm and the specific philosophers from tantric literature that I am engaging here come from a non-dual Saiva-Sakta paradigm. The key issues from tantric literature relevant to this conversation involve visualization or sustained meditation upon specific phonemes called 'mantras', geometric designs called 'mandalas', or images of the deity. Tantric rituals and gestures help address the enactive domain of representation. Complex manuals define sign-reference systems to contextualize representation grounded on cognitive dualism. Mainstream discourse on representation dichotomizes schema and categories against experience, and although this approach helps us contextualize some sets of tantric representation, it tends to miss the target meaning.vi_VN
dc.language.isovivi_VN
dc.relation.ispartofseriesPhilosophy East & West;Vol.71, No.01 .- P.193-216-
dc.subjectTantric Meditationvi_VN
dc.subjectMetaphorvi_VN
dc.subjectTantric ritualsvi_VN
dc.titleCan representation be transformative? resemblance, suggestion, and metaphor in tantric meditationvi_VN
dc.typeArticlevi_VN
Appears in Collections:Philosophy East and West

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