Contexts of reception: The Lotus Sutra in nineteenth-Century Europe and what they overlooked

Please use this identifier to cite or link to this item: https://dspace.ctu.edu.vn/jspui/handle/123456789/71209

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DC Field	Value	Language
dc.contributor.author	Franklin, J. Jeffrey	-
dc.date.accessioned	2021-12-23T08:37:32Z	-
dc.date.available	2021-12-23T08:37:32Z	-
dc.date.issued	2020	-
dc.identifier.issn	0882-0945	-
dc.identifier.uri	https://dspace.ctu.edu.vn/jspui/handle/123456789/71209	-
dc.description.abstract	Buddhism arrived in the west as a topic of scholarly investigation, colonial occupation, missionary conquest, and popular fascination in nineteenth-century Europe. The Lotus Sutra, now as then the most widely read and recited sutra in Southeast Asian Buddhism, was unheard of in the west until translated into French by Eugene Burnouf in 1837-1841.	vi_VN
dc.language.iso	en	vi_VN
dc.relation.ispartofseries	Buddhist – Christian Studies;Vol. 40 .- P.3-24	-
dc.subject	Lotus Sutra	vi_VN
dc.subject	Reception history	vi_VN
dc.subject	Nineteenth-century Europe	vi_VN
dc.subject	Mahayana (history of)	vi_VN
dc.subject	Divine origin	vi_VN
dc.subject	Schism	vi_VN
dc.subject	Dualism	vi_VN
dc.subject	Emptiness [or sunyata]	vi_VN
dc.subject	Literary narrative	vi_VN
dc.subject	Skillful means [or upaya]	vi_VN
dc.subject	Syncretism	vi_VN
dc.title	Contexts of reception: The Lotus Sutra in nineteenth-Century Europe and what they overlooked	vi_VN
dc.type	Article	vi_VN
Appears in Collections:	Buddhist Christian studies

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