Please use this identifier to cite or link to this item: https://dspace.ctu.edu.vn/jspui/handle/123456789/71255
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dc.contributor.authorFeldmeier, Peter-
dc.date.accessioned2021-12-24T03:05:54Z-
dc.date.available2021-12-24T03:05:54Z-
dc.date.issued2020-
dc.identifier.issn0882-0945-
dc.identifier.urihttps://dspace.ctu.edu.vn/jspui/handle/123456789/71255-
dc.description.abstractPeter Feldmeier poincs to Vatican II’s Nostra Aetate as a key turning point for Catholicism’s posture toward the religious other. Here we find that God works in and through these religions and is intimately involved in the souls of all peoples in the context of their religions. While retaining the traditional perspective of holding Christ as the absolute revelation of God, Nostra Aetate also provides the foundation for seeing religious others as bearers of insight unique to their own religion. Feldmeier then points to advancements beyond Nostra Aetate, particularly with the leadership of Pope John Paul II, to greater appreciation of postmodernity in the theological academy, and the development of the discipline of comparative theology.vi_VN
dc.language.isoenvi_VN
dc.relation.ispartofseriesBuddhist – Christian Studies;Vol. 40 .- P.273-286-
dc.subjectNostra Aetatevi_VN
dc.subjectComparative theologyvi_VN
dc.subjectPostmodernismvi_VN
dc.subjectVipassanavi_VN
dc.subjectBodhi- sattvavi_VN
dc.subjectMysticismvi_VN
dc.subjectPope John Paul IIvi_VN
dc.subjectTheravadavi_VN
dc.titleNostra Aetate and encountering Buddhismvi_VN
dc.typeArticlevi_VN
Appears in Collections:Buddhist Christian studies

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