Please use this identifier to cite or link to this item: https://dspace.ctu.edu.vn/jspui/handle/123456789/71256
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dc.contributor.authorDaniels, Joel D.-
dc.date.accessioned2021-12-24T03:16:25Z-
dc.date.available2021-12-24T03:16:25Z-
dc.date.issued2020-
dc.identifier.issn0882-0945-
dc.identifier.urihttps://dspace.ctu.edu.vn/jspui/handle/123456789/71256-
dc.description.abstractPentecostal pneumatology claims that the holy spirit is present and active throughout the world. Yet, at the same time, Pentecostal pneumatology also asserts that there are “dark,” demonic spaces where the light of God is absent. How can the holy spirit be both omnipresent and at times absent? In this essay, I argue that the Mahàyàna Buddhist philosophy of Buddha-nature can aid this apparent inconsistency. Like the Holy Spirit, Buddha-nature is present and active throughout the universe, though at times Buddha-nature also seems to be absent.vi_VN
dc.language.isoenvi_VN
dc.relation.ispartofseriesBuddhist – Christian Studies;Vol. 40 .- P.287-305-
dc.subjectPentecostalismvi_VN
dc.subjectBuddhismvi_VN
dc.subjectPneumatologyvi_VN
dc.subjectBuddha-naturevi_VN
dc.subjectSeparation viewvi_VN
dc.subjectIntegrative viewvi_VN
dc.subjectEpistemologyvi_VN
dc.subjectInterreligious dialoguevi_VN
dc.titleWhat lies within: Uncovering the holy spirit with the aid of Buddhist philosophyvi_VN
dc.typeArticlevi_VN
Appears in Collections:Buddhist Christian studies

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