Please use this identifier to cite or link to this item: https://dspace.ctu.edu.vn/jspui/handle/123456789/71265
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dc.contributor.authorJr., L. Keith Neigenfind-
dc.date.accessioned2021-12-24T03:33:49Z-
dc.date.available2021-12-24T03:33:49Z-
dc.date.issued2020-
dc.identifier.issn0882-0945-
dc.identifier.urihttps://dspace.ctu.edu.vn/jspui/handle/123456789/71265-
dc.description.abstractIt is well documented and widely recognized that both Buddhism and Christianity have common themes of nonviolence, pacifism, and peace found throughout their teachings. In the beginning, the adherents of these two faiths consistently held to a strong form of pacifism and nonviolence. Yet as time progressed and the religions continued in their development, nonviolence and pacifism ceased to be normative practices for Christians and Buddhists. Although in our modern context the core teachings have remained consistent, on a practical level, many adherents of both religions do not hold to pacifism and the concepts of nonviolence.vi_VN
dc.language.isoenvi_VN
dc.relation.ispartofseriesBuddhist – Christian Studies;Vol. 40 .- P.387-401-
dc.subjectPacifismvi_VN
dc.subjectNonviolencevi_VN
dc.subjectSupererogationvi_VN
dc.subjectObligationvi_VN
dc.subjectChristianityvi_VN
dc.subjectBuddhismvi_VN
dc.subjectViolencevi_VN
dc.subjectWarvi_VN
dc.titleIs Nonviolence and Pacifism in Chrisdan and Buddhist Ethics obligatory or supererogatory?vi_VN
dc.typeArticlevi_VN
Appears in Collections:Buddhist Christian studies

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