Please use this identifier to cite or link to this item: https://dspace.ctu.edu.vn/jspui/handle/123456789/71547
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dc.contributor.authorGuo, Chao-
dc.date.accessioned2021-12-28T08:58:23Z-
dc.date.available2021-12-28T08:58:23Z-
dc.date.issued2020-
dc.identifier.issn0742-5457-
dc.identifier.urihttps://dspace.ctu.edu.vn/jspui/handle/123456789/71547-
dc.description.abstractUtilizing nandan, or “male-to-female cross-gender performers” (p. 2) to impersonate female roles is a time-honored practice on the stage of xiqu (indigenous Chinese theatre). The prototype of nandan dates back to the use of fake women (nong jia furen) initiated by the late Tang actors;¹ while nandan, as a considerable force in the theatre, was not full-fledged until the historic development of the chuanqi (literally “transforming of the marvellous”, romance) style of xiqu during the Ming period (1368-1644).vi_VN
dc.language.isoenvi_VN
dc.relation.ispartofseriesAsian theatre Journal;Vol. 37, No. 01 .- P.281-284-
dc.subjectCross-gender Chinavi_VN
dc.subjectAcross yin-yangvi_VN
dc.subjectAcross culturesvi_VN
dc.subjectBeyond jingjuvi_VN
dc.titleCross-gender china: across yin-yang, across cultures, and beyond jingjuvi_VN
dc.typeArticlevi_VN
Appears in Collections:Asian theatre journal

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